⏳ Historical Module

_{Interview with Brian Kemple}

_{Augustine: Instituting the Given Sign ☀ Brian Kemple}

_{Duns Scotus on Signs: Common Nature, Haecceity, and Signification ☀ Paniel Reyes Cárdenas}

_{On the genesis of semiotics according to Algirdas J. Greimas. The book „On imperfection“ as a dialogue with the philosopher Lev Karsavin ☀ Inna Gennadievna Merkulova}

_{No mere 'flyover country': Some Historical Notes Regarding the „Schola Thomae“ as an Integral Context of the Thought of Dr. John Deely ☀ Matthew Minerd}

_{Peirce on History, Science, and Realism ☀ Tullio Viola}

_{Mind and Cognition at play in the Semiotics of Peirce ☀ Lucia Santaella}

_{A Holistic Approach to Semiotics: Juri Lotman ☀ Marek Tamm}

_{The Supra-Subjective Nature of Relation: John Deely’s „Semiotic“ Response to the Modern Impasse ☀ Banzelão Teixeira}

_{Fonseca on signs („ID“ I, 8-11) ☀ António Manuel Martins}

_{Aquinas: The (Meta)Physics behind Semiosis ☀ Brian Kemple}

_{Cognitive and Evolutionary Perspectives on John Deely's Definition of Human Being ☀ Jamin Pelkey}

_{Signs and being: the role of semiotics in Heidegger's thought ☀ Rocco Gangle}

_{Albert the Great's Cenoscopic Understanding of Reality ☀ Mercedes Rubio}

_{Umberto Eco and the semiotic quest for truth ☀ Anna Maria Lorusso}

_{„Ens intentionale“ and „ens ut verum“: Traveling with John Deely Beyond Non-Being ☀ Matthew Minerd}

_{The Role of the Cenoscopic/Idioscopic Distinction in Peirce and Deely ☀ Scott Randall Paine}

_{Illusory signs as frustrated expectations: Descartes’ overblown response ☀ Marc Champagne}

_{The Semiotics of John of St. Thomas ☀ Anabela Gradim}

_{Formal sign in Coimbra ☀ Hélène Leblanc}

_{John Deely's Contributions to Biosemiotics ☀ Donald Favareau, Paul Cobley, and Kalevi Kull}

_{Intuition in Peirce and Maritain ☀ Donna E. West}

_{Peirce on proper names ☀ Francesco Bellucci}

_{Lessons learned from John Deely ☀ Gary Shank}

_{Reality's Windows ☀ Joseph DeChicchis}

_{Meanings we live in: Husserl's theory of meaning and the surrounding world ☀ Hamid Malekzadeh}

_{Semiotics: From Deely to Couto ☀ Mário Santiago de Carvalho}

_{Navigating the Cybersemiotic Experience: From Deely to Brier ☀ Claudia Jacques}

_{The Semiosis of Boethius's Prosimetric Style in „De consolatione philosophiae“ ☀ Wesley Chihyung Yu}

_{The Role of Mnemosemiotics in Deely's "Grand Vision" ☀ Kermit Snelson}

_{A semiotic analysis of philosophy as expressed in urban space: The case of ancient Greece ☀ Alexandros Ph. Lagopoulos}

_{Poinsot: The Essence of the Sign ☀ Brian Kemple}

_{The Deely method: an archaeological stroll across biosemiotics and cybernetics ☀ Sara Cannizzaro}

_{“A global enterprise”: Deely, Sebeok and the “sop to Cerberus” in semiotics ☀ Paul Cobley}

_{Semiotic encounters with John Deely ☀ Winfried Nöth}

_{The Profile of John Deely as a Semiotician and a Philosopher ☀ Eero Tarasti}

_{Victoria Lady Welby, a Significian of our Times ☀ Susan Petrilli}

_{The Agonistic Dimension of Peircean Semiotics and Its Postmodern Interpretations: Sebeok, Deely, Petrilli ☀ Ionut Untea}

_{A Semiotic Perspective of Cognition: John Deely on the Role of Signs in Human Knowing ☀ Banzelão Teixeira (Followed by the closing ceremony of the IO2S Deely)}

Recommendations by Remo Gramigna

Deely, J. (2009). Augustine & Poinsot. The Protosemiotic Development. Scranton, PA & London: University of Scranton Press.

Gramigna, R. (2020). Augustine's Theory of Signs, Signification, and Lying. Berlin/Boston: de Gruyter.

Markus, R. A. (1957). St. Augustine on Signs. Phronesis 2 (pp. 60-83).

Todorov, T. (1982). Theories of the Symbol. Trans. by C. Porter. Ithaca, New York: Cornell University Press.

Recommendations by Paniel Reyes Cárdenas

Reyes-Cárdenas, P. (2018). Scholastic Realism: A Key to Understanding Peirce’s Philosophy. Oxford, UK: Peter Lang Verlag. https://www.peterlang.com/document/1113428

Reyes-Cárdenas, P. (2018). Ideas in Development: Essays on the History of Philosophy. Newcastle-upon-Tyne: Cambridge Scholars Publishing. https://www.cambridgescholars.com/product/978-1-5275-0887-3

Deely, J. (2010). Medieval Philosophy Redefined: The Development of Cenoscopic Science, AD354 to 1644 (From the Birth of Augustine to the Death of Poinsot). Scranton, PA: University of Scranton Press. https://press.uchicago.edu/ucp/books/book/distributed/M/bo10192605.html

Recommendations by Inna Gennadievna Merkulova

Bertrand, D., Bordron, J.-F., Darrault, I., & Fontanille, J. (Eds.) (2019). Greimas aujourd’hui: l’avenir de la structure. Actes du Congrès de l’Association Française de Sémiotique (UNESCO, 30 mai - 02 juin 2017). Paris: AFS éds. http://afsemio.fr/publications/greimas-aujourdhui-lavenir-de-la-structure-actes-du-congres-de-lafs-2017/

Greimas, A. J., Fontanille, J. (1991). Sémiotique des passions. Des états de choses aux états d’âme. Paris: Seuil.

Karsavinas, L. (2019). Apie tobulybę. Vilnius: Hubris. https://www.hubris.lt/preke/levas-karsavinas-apie-tobulybe/

[Karsavinas, L.] (2000). Lev Karsavin et l'expérience de la tout-unité temporelle chez Marcel Proust. Lesourd F. (Trans.). Slavica Occitania 10 (pp. 229-247).

Merkoulova, I. (2019). Algirdas Julien Greimas et Lev Karsavine : dialogue sémiotique et philosophique. In Bertrand, D., Bordron, J.-F., Darrault, I., & Fontanille, J. (Eds.), Greimas aujourd’hui: l’avenir de la structure. Actes du Congrès de l’Association Française de Sémiotique (UNESCO, 30 mai - 02 juin 2017). Paris: AFS éds.

Broden, T. F., & Matthews, S. W. (2017). Semiotica 214. Numero spécial: A. J. Greimas — Life and semiotics/ La vie et la sémiotique d’ A. J. Greimas. De Gruyter Mouton.

Recommendations by Alexandre Provin Sbabo

Greimas, A. J. (1943 [2016]).Cervantes and His Don Quixote. In T. Broden (Ed.) Cervantes. The Journal of the Cervantes Society of America, 36(1) (pp. 171–179). [Translated from Lithuanian by J. Korostenskiene]

Greimas, A. J. (1956 [2000]). L'actualité du saussurisme (à l'occasion du 40e anniversaire de la publication du Cours de linguistique générale). Le Français moderne, XXIV(3) (pp. 191–203). [In La Mode en 1830, pp. 371–382.]

Greimas, A. J. (1966). Sémantique structurale. Paris: Larousse.

Greimas, A. J. (1966). Structure et histoire. Les temps modernes, 246 (pp. 815–827). [In Du sens, 1970, pp. 103–115.]

Greimas, A. J. (1987). De l’imperfection. Périgueux: Pierre Fanlac.

Greimas, A. J. (1991). Karsavino aktualumas. Baltos lankos, 1, (pp. 40–42).

Karsavinas, L. (1931–1937). Europos kul tu ros istorija I–V. Kaunas: Vytauto Didžiojo universitetas.

Saussurre, F. (1971). Cours de linguistique générale. Paris: Payot.

Sbabo, A. P. (2020). Um percurso diacrönico sobre as articulaçoes entre ética e estética na sémiotica de A. J. Greimas / Un parcours diachronique sur les articulations entre l’éthique et l’esthétique dans la sémiotique de A. J. Greimas (Tese de doutorado / These de doctorat). Pontifícia Universidade Católica de São Paulo / Université de Limoges. Limoges: HAL archives ouvertes. https://www.theses.fr/2020LIMO0023

Sbabo, A. P. (2021) L’esthétique et le plan de l’expression, mais pas que…. Cadernos de pós graduação em letras, 21(2) (pp. 174–190).

Recommendations by Matthew Minerd

Cessario, R. (2005). A Short History of Thomism. Washington, DC: Catholic University of America Press.

Cessario, R., & Cuddy, C. (2017). Thomas and the Thomists: The Achievement of Thomas Aquinas and his Interpreters. Minneapolis: Fortress Press.

Deely, J. N. (1997). Quid sit postmodernismus?. In R. T. Ciapalo (Ed.), Postmodernism and Christian Philosophy (pp. 68–96). Washington, DC: The Catholic University of America Press.

Deely, J. N. (2009). In the Twilight of Neothomism, a Call for a New Beginning—A Return in Philosophy to the Idea of Progress by Deepening Insight Rather than by Substitution: A Review of The Way toward Wisdom. American Catholic Philosophical Quarterly 83(2) (pp. 267–278).

Deely, J. N. (2010). What Happened to Philosophy between Aquinas and Descartes. In P. Cobley (Ed.), Realism for the 21st Century (pp. 266–292). Scranton: University of Scranton Press.

Deely, J. N. (2010). A Prospect of Postmodernity. In P. Cobley (Ed.), Realism for the 21st Century (pp. 319–326). Scranton: University of Scranton Press.

Roensch, F. J. (1964). Early Thomistic School. Dubuque, IA: The Priory Press.

Recommendations by Tullio Viola

Ambrosio, C. (2016). The Historicity of Peirce’s Classification of the Sciences. European Journal of Pragmatism and American Philosophy 8(2).

Gallie, W. B. (1964). Philosophy and Historical Understanding. London: Chatto & Windus.

Haack, S. (2009). The growth of meaning and the limits of formalism: in science, in law. Análisis Filosófico 29(1) (pp. 5–29).

Viola, T. (2020). Peirce on the Uses of History. Berlin: De Gruyter.

Recommendations by Donna E. West

Bergson, H. (1896 [1950]). Matter and Memory. Paul, N., & Palmer, W.S (Trans.). New York: Macmillan.

Bergson, H. (1932 [1935]). The Two Sources of Morality and Religion. Audra, R., & Brereton C. (Trans.). Garden City, NY: Doubleday.

Deely, J. (2009). Purely Objective Reality. Berlin: Walter de Gruyter.

Deely, J. (2012). Toward a postmodern recovery of “person.” Espiritu 61(143) (pp. 147-165).

Deely, J. (2015). From semiosis to semioethics. In Trifonas P. P. (Ed.), The International Handbook of Semiotics (pp. 771-789). Heidelberg: Springer-Verlag.

Deely, J. (2016). Gilson, Poinsot, Maritain, and the future of Thomism. In Dumsday, T. (Ed.), The Wisdom of Youth: Essays Inspired by the Early Work of Jacques and Raissa Maritain (pp. 245-263). Washington, D.C.: American Maritain Association Publications.

Gava, G. (2014). What is wrong with intuitions? An assessment of a Peircean criticism of Kant. Transactions of the Charles S. Peirce Society 50(3) (pp. 340-359).

Kemple, B. (2017). Ens Primum Cognitum in Thomas Aquinas and the Tradition: The Philosophy of Being as First Known. Boston: Brill-Rodopi.

Maritain, J. (1932 [2014]). The Degrees of Knowledge. Phelan, G. (Trans.), McInerny, R. (Ed.). South Bend, IN: University of Notre Dame Press.

Maritain, J. (1934 [1966]). The Intuition of Being. In Evans, J., & Ward, L. (Eds.), Challenges and Renewal (pp. 119-132). South Bend: University of Notre Dame Press. [Reprinted in English from Sept leçons sur l’être et les premiers principes de la raison spéculative (pp. 51-70). Paris: Téqui.]

Maritain, J. (1943). Redeeming the Time. London: Centenary Press.

Maritain, J. (1946 [1966]). The Person and the Common Good. John J. Fitzgerald (Trans.). South Bend, IN: University of Notre Dame Press.

Maritain, J. (1947 [1966]). Existence and the Existent. L., Galantiere, & Phelan, G. (Trans.). New York: Vintage.

Maritain, J. (1957 [1986]). Language and the theory of sign. Anshen, R. N. (Trans.). In Deely, J., Williams, B., & Kruse, F. E. (Eds.), Frontiers in Semiotics. Bloomington: Indiana University Press.

Morawiec, E. (2013). Intellectual Intuition in the General Metaphysics of Jacques Maritain: A Study in the History of the Methodology of Classical Metaphysics. Frankfurt am Main: Peter Lang.

Peirce, C. S. (1867-1913 [1931-1966]). Collected Papers of Charles Sanders Peirce. Vols. 1-6. Hartshorne, C., & Weiss, P. (Eds.). Cambridge, Massachusetts: Harvard University Press.

Peirce, C. S. (1867-1913 [1958]). Collected Papers of Charles Sanders Peirce. Vols. 7-8. Burks, A. (Ed.). Cambridge, Massachusetts: Harvard University Press.

Peirce, C. S. (1867-1913 [1992]). The Essential Peirce: Selected Philosophical Writings. Vol. 1. Houser, N. & Kloesel, C. (Eds.). Bloomington: University of Indiana Press.

Peirce, C. S. (1867-1913 [1998]). The Essential Peirce: Selected Philosophical Writings. Vol. 2. Peirce Edition Project (Eds.). Bloomington: University of Indiana Press.

Peirce, C. S. (1867-1913 [1967]). Annotated Catalogue of the Papers of Charles S. Peirce. Robin, R. (Ed.). Amherst: University of Massachusetts Press. [Resource for dating unpublished manuscripts confirmed by the Peirce Edition Project, Indiana University–Purdue University Indianapolis].

Peirce, C. S. (i. 1866–1913 [1976]). The New Elements of Mathematics. Vol IV. Eisele, C. (Ed.). The Hague: Mouton Press.

Short, T. L. (2007). Peirce’s Theory of Signs. Cambridge: Cambridge University Press.

West, D. (2013). Deictic Imaginings: Semiotics at Work and at Play. Heidelberg: Springer-Verlag.

West, D. (2016). Indexical Scaffolds to Habit-Formation. In West, D. & Anderson, M. (Eds.), Consensus on Peirce’s Concept of Habit (pp. 215-240). Heidelberg: Springer-Verlag.

West, D. (2018). Deely’s extension of Peirce’s thirdness: Pregenerativity. The American Journal of Semiotics 34(1/2) (pp. 39-64).

West, D. (2019). Thirdness along the intuitional path: Reflections on Maritain and Peirce. Studia Gilsoniana 8(2) (pp. 431-475).

Recommendations by Marek Tamm

Lotman, J. (1970-1994 [2020]). Culture and Communication: Signs in Flux. An Anthology of Major and Lesser-Known Works. A. Schönle (Ed.), & B. Paloff (Trans.). Boston: Academic Studies Press.

Lotman, J. (1978-1992 [2019]). Culture, Memory and History: Essays in Cultural Semiotics. Tamm, M. (Ed.), Baer, B.B. (Trans.). New York: Palgrave Macmillan.

Lotman, J. (1990). The Universe of the Mind: A Semiotic Theory of Culture. Shukman, A. (Trans.). Bloomington, IN: Indiana University Press.

Lotman, J. (1992 [2009]). Culture and Explosion. Grishakova, M. (Ed.), Clark, W. (Trans.). Berlin: De Gruyter Mouton.

Tamm, M., & Torop P. (Eds.) (2022). The Companion to Juri Lotman. London and New York: Bloomsbury Academic.

Recommendations by Banzelão Teixeira and Scott Randall Paine

Bains, Paul (2006). The Primacy of Semiosis: An Ontology of Relations. Toronto: University of Toronto Press. [especially Chapter 3.]

Clarke S.J., W. Norris (1994). Explorations in Metaphysics. University of Notre Dame Press.

Deely, John (1975). Reference to the Non-existent. The Thomist, 39 (pp. 253-308).

Deely, John (1994). New Beginnings: Early Modern Philosophy and Postmodern Thought. University of Toronto Press.

Deely, John (2001). Four Ages of Understanding: The First Postmodern History of Philosophy from Ancient Times to the Turn of the 21^st Century. Toronto: University of Toronto Press.

Deely, John (2002). What Distinguishes Human Understanding?. South Bend, IN: St. Augustine’s Press.

Deely, John (2005). Defining the Semiotic Animal: A Postmodern Definition of Human Being Superseding the Modern Definition ‘Res Cogitans’ . Sofia, Bulgaria: Tip-Top Press.

Deely, John (2007). Intentionality and Semiotics: A Tale of Mutual Fecundation. Scranton, PA: Scranton University Press.

Deely, John (2008). Descartes & Poinsot: The Crossroad of Signs and Ideas. Scranton, PA: University of Scranton Press.

Deely, John (2009). Purely Objective Reality. Berlin: Mouton de Gruyter.

Deely, John (2014). ‘Semiotic Entanglement’: The Concepts of Environment, Umwelt, and Lebenswelt in Semiotic Perspective. Semiotica, 199 (pp. 7-42).

Deely, John (2015). Objective Reality and the Physical World: Relation as Key to Understanding Semiosis. Green Studies: Studies in Ecocriticism 19.3 (pp. 267-279).

Deely, John (2016). Uninstantiability. Semiotica, 208.1/4 (pp. 1-20).

Girard, René (1978 [1987]). Things Hidden Since the Foundation of the World.Bloomsbury: Stanford University Press. [Translated from French by Stephen Bann & Michael Metteer.]

Hood, Pamela (2004). Aristotle of the Category of Relation. Lanham – New York – Oxford: University of America Press.

Kemple, Brian (2017). Ens Primum Cognitum in Thomas Aquinas and the Tradition: The Philosophy of Being as First Known. Leidon – Boston: Brill Rodopi. [especially Chapter 5.]

Krempel, A. (1952). La Doctrine de la Relation chez Saint Thomas – Exposé Historique et Systématique. Paris: J. Vrin.

McGilchrist, Iain (2009). The Master and His Emissary: The Divided Brain and the Making of the Western World. Yale University Press.

McGilchrist, Iain (2019). Ways of Attending: How Our Divided Brain Constructs the World. Routledge.

McGilchrist, Iain (2021). The Matter With Things: Our Brains, Our Delusions and the Unmaking of the World. UK: Perspectiva Press.

Rosenstock-Huessy, Eugen (1970). Speech and Reality. Montreal: Argo Books.

Rosenstock-Huessy, Eugen (1981). Origin of Speech. Montreal: Argo Books.

Teixeira, Banzelão (2018). 21^st Century Realism: John Deely’s Recovery of Poinsot’s Doctrine of Signs. New Delhi: Media House. [especially Chapters 2, 4 & 5.]

Recommendations by António Manuel Martins

Carvalho, Mário Santiago de, & Guidi, Simone (eds.) (2020). Pedro Da Fonseca: A Bibliography. In: Conimbricenses.Org Encyclopedia. Coimbra: Instituto de Estudos Filosóficos. http://www.conimbricenses.org/bibliographies/pedro-da-fonseca/

Deely, J. (2010). Medieval Philosophy Redefined: The Development of Cenoscopic Science, AD354 to 1644 (From the Birth of Augustine to the Death of Poinsot). Scranton, PA: University of Scranton Press. https://press.uchicago.edu/ucp/books/book/distributed/M/bo10192605.html

Romeo, Luigi (1979). Pedro da Fonseca in Renaissance Semiotics: A Segmental History os Footnotes. Ars Semeiotica, II. Amsterdam: John Benjamin.

Recommendations by Rocco Gangle

Deely, J. (1971). The Tradition via Heidegger: An Essay on the Meaning of Being in the Philosophy of Martin Heidegger. The Hague: Martinus Nijoff.

Derrida, J. (1964-1965 [2016]). Heidegger: The Question of Being and History. Trans. by G. Bennington, Chicago: University of Chicago Press.

Haar, M. (1990 [1993]). Heidegger and the Essence of Man. Trans. by W. McNeill, Albany: SUNY Press.

Harman, G (2002). Tool-Being: Heidegger and Metaphysics of objects. Chicago: Open Court.

Heidegger, M. (1920-1921 [2004]). The Phenomenology of Religious Life, trans. M. Fritsch and J.A. Gosetti-Ferencei, Bloomington: Indiana University Press

Heidegger, M. (1927 [2010]). Being and Time. Trans. by J. Stambaugh. Albany: SUNY Press.

Heidegger, M. (1928 [1984]). The Metaphysical Foundations of Logic. Trans. by M. Heim. Bloomington: Indiana University Press.

Heidegger, M. (1936-1938 [2012]). Contributions to Philosophy (on the Event). Trans. by R. Rojcewicz & D. Vallega-Neu, Bloomington: Indiana University Press.

Heidegger, M. (1936-1968 [2000]). Elucidation of Hölderlin's Poetry. Trans. by K. Hoeller. Amherst, NY: Humanity Books.

Heidegger, M. (1954 [1968]). What is called Thinking?. Trans. by J. G. Gray. New York: Harper & Row.

Husserl, E. (1900-1901 [1970]). Logical Investigations, 2 vols.. Trans. by J.N. Findlay. London & New York: Routledge.

Kemple, B. (2019). The Intersection of Semiotics and Phenomenology: Peirce and Heidegger in Dialogue. Boston & Berlin: De Gruyter.

Kisiel, T. (1993). The Genesis of Heidegger's Being and Time. Berkeley & Los Angeles: University of California Press.

Maritain, J. (1932 [1995]). The Degrees of Knowledge. Trans. by G.B. Phelan. Notre Dame, IN: University of Notre Dame Press.

Nancy, J.-L. (1983-1999 [2003]). A Finite Thinking. Ed. by S. Sparks. Stanford: Stanford University Press.

Ricoeur, P. (1983-1985 [1984-1988]). Time and Narrative, 3 vols.. Trans. by K. McLaughlin et al. Chicago: University of Chicago Press.

Schürmann, R. (1982 [1987]). Heidegger on Being and Acting: From Principles to Anarchy. Trans. by C. Gros. Bloomington: Indiana University Press.

Recommendations by Bujar Hoxha

Eco, U. (1994). Six Walks in the Fictional Woods. Cambridge, MA & London, UK: Harvard University Press.

Eco, U. (1997 [2000]). Kant and the Platypus. London: Vintage.

Hoxha, B. (2022). Umberto Eco's Semiotics: Theory, Methodology and Poetics. Newcastle upon Tyne, UK: Cambridge Scholars Publishing.

Recommendations by Tony Jappy

Ambrosio, C. (2016), The Historicity of Peirce's Classification of the Sciences, European Journal of Pragmatism and American Philosophy [Online], VIII-2, 2016, Online since 17 January 2017, URL: http://journals.openedition.org/ejpap/625; DOI: https://doi.org/10.4000/ejpap.625.

Legg, C. (2021), Discursive habits: a representationalist re-reading of teleosemiotics, Synthese 199, 14751—14768. https://doi.org/10.1007/s11229-021-03442-8.

Heidegger, M. (1954 [1982]), Science and Reflection. In The Question Concerning Technology and Other Essays, New York: Harper Torchbooks.

Noë, A., (2010), Out of Our Heads: Why You are Not Your Brain, and Other Lessons From the Biology of Consciousness, New York: Hill & Wang.

Sebeok, T.A. (2001), Signs: An Introduction to Semiotics, Toronto: University of Toronto Press.

Recommendations by Marc Champagne

Aristotle (4th century BCE [1984]). The Complete Works of Aristotle. Volume 1. Ed. by J. Barnes. Princeton: Princeton University Press.

Bains, P. (2006). The Primacy of Semiosis : An Ontology of Relations. Toronto, London and Buffalo: University of Toronto Press.

Burnet, J. (2003). Early Greek Philosophy. Whitefish: Kessinger.

Champagne, M. (2008). What Anchors Semiosis: How Descartes Changed the Subject. Recherches sémiotiques / Semiotic Inquiry 28(3-1), 183–197. https://doi.org/10.7202/1005869ar

Clarke, D. M. (2006). Descartes: A Biography. Cambridge: Cambridge University Press.

Danesi, M. (2010). The History of Philosophy as Semiotic Process: A Note on John Deely’s Monumental Four Ages of Understanding. In Semiotica 178 (1-4): 23-37.

Deely, J. (1990). Basics of Semiotics. Bloomington and Indianapolis: Indiana University Press.

Deely, J. (2000). The Latin Foundations for Semiotic Consciousness: Augustine (5th Century A.D.) to Poinsot (17th Century). In RS/SI (Recherches Sémiotiques/ Semiotic Inquiry) 20 (1-3): 11-32.

Deely, J. (2001). Four Ages of Understanding: The First Postmodern Survey of Philosophy from Ancient Times to the Turn of the Twenty-first Century. Toronto, London and Buffalo: University of Toronto Press.

Deely, J. (2003). The Word ‘Semiotics’: Formation and Origins. In Semiotica 146 (1-4), 1-49.

Deely, J. (2007). Intentionality and Semiotics: A Story of Mutual Fecundation. Scranton and London: University of Scranton Press.

Deely, J. (2008). Descartes and Poinsot: The Crossroad of Signs and Ideas. Scranton and London: University of Scranton Press.

Descartes, R. (17th century [1984]). The Philosophical Writings of Descartes. Volume 2. Trans. by J. Cottingham, R. Stoothoff, & D. Murdoch. Cambridge: Cambridge University Press.

Descartes, R. (17th century [1985]). The Philosophical Writings of Descartes. Volume 1. Trans. by Cottingham, R. Stoothoff, & D. Murdoch. Cambridge: Cambridge University Press.

Haworth, K. A., & Prewitt, T. J. (2010). Two Steps Toward Semiotic Capacity: Out of the Muddy Concept of Language. In Semiotica 178 (1-4): 53-79.

Hittinger, J. P. (2010). Why Read Deely?. In Semiotica 178 (1-4): 4-9.

Houser, N. (2010). The Church of Pragmatism. In Semiotica 178 (1-4): 105-114.

Husserl, E. (1931 [1999]). Cartesian Meditations. Trans. by D. Cairns. Dordrecht, Boston and London: Kluwer Academic.

Jeffreys. D. S. (2010). Is Modernity Really so Bad? John Deely and Husserl’s Phenomenology. In Semiotica 178 (1-4): 115-133.

Kant, I. (1781 [1998]). Critique of Pure Reason. Trans. by P. Guyer & A. W. Wood. Cambridge: Cambridge University Press.

Kuhn, T. S. (1962 [1996]). The Structure of Scientific Revolutions. Third edition, revised and augmented. Chicago and London: University of Chicago Press.

Kuhn, T. S. (1970-1993 [2002]). The Road since Structure: Philosophical Essays, 1970-1993. Ed. by J. Conant & J. Haugeland. Chicago and London: University of Chicago Press.

Latraverse, F. (1998). Locke et le retournement sémantique. In Sémiotiques 14: 19-30.

Lisska, A. J. (2010). Deely, Aquinas, and Poinsot: How the Intentionality of Inner Sense Transcends the Limits of Empiricism. In Semiotica 178 (1-4): 135-167.

Locke, J. (1689 [2008]). An Essay Concerning Human Understanding. Oxford and New York: Oxford University Press.

Peirce, C. S. (1893-1913 [1998]). The Essential Peirce: Selected Philosophical Writings. Volume 2. Ed. by the Peirce Edition Project. Bloomington and Indianapolis: Indiana University Press.

Tarnas, R. (1993). The Passion of the Western Mind: Understanding the Ideas that Have Shaped Our World View. New York: Ballantine.

Recommendations by Anabela Gradim

Gonçalves, A. (1944). Notas: Na Passagem do Terceiro Centenário da Morte de João de São Tomás. Lumen, Revista de Cultura do Clero XII (pp. 661-663).

Unknown (1944a). Traços Biográficos de João de S. Tomás, Insigne Filósofo e Teólogo Português. Estudos. Revista de Cultura e Formação Católicas 8-9 (pp. 331-348).

Unknown (1944b). A Obra Filosófica e Teológica do Padre Mestre Frei João de São Tomás. Estudos, Revista de Cultura e Formação Católicas 8-9 (pp. 401-408).

Alves, G. do R. (1985). Frei João de S. Tomás e S. Tomás de Aquino. O Tratado da Aprovação. In Gomes, J. P. (Ed.), Antologia de Estudos sobre João de Santo Tomás (pp. 231-238). Lisboa: Instituto Amaro da Costa.

Bellerate, B. (1955). Principais Contributos de Frei João de S. Tomás à Doutrina da Analogia do Cardeal Caetano. Revista Portuguesa de Filosofia XI (pp. 344-351).

Bellerate, B. (1985). Conceito de Existência em João de São Tomás. In Gomes, J. P. (Ed.), Antologia de Estudos sobre João de Santo Tomás (pp. 167-184). Lisboa: Instituto Amaro da Costa.

Carvalho, J. G. H. de (1969). Segno e significazione in João de S. Tomás. In Idem, Estudos Linguísticos II (pp. 131-168). Coimbra, Atlântida Editora.

Carvalho, J. G. H. de (1995). Poinsot's Semiotics and the Conimbricenses. In Tasca, N. (Ed.), Cruzeiro Semiótico 22-25 (pp. 129-138). Porto: Fundação Engº António de Almeida.

Espírito Santo, J. R. (2016). Arte e Prudência em João de São Tomás. Lisboa: Imprensa Nacional-Casa da Moeda.

Garcia, M. (1985). Reflexão sobre a Natureza e a Divisão do Sinal na Lógica de João de S. Tomás. In Gomes, J. P. (Ed.), Antologia de Estudos sobre João de Santo Tomás (pp. 277-281). Lisboa: Instituto Amaro da Costa.

Garcia, P. Q. (1985). Fr. João de São Tomás e o Primado do Tomismo. In Gomes, J. P. (Ed.), Antologia de Estudos sobre João de Santo Tomás (pp. 197-214). Lisboa: Instituto Amaro da Costa.

Garrigou-Lagrange, R. (1945). João de São Tomás, Teólogo Português. Verdade e Vida VII (pp. 396-404).

Gomes, J. P. (1985). João de Santo Tomás na Filosofia Portuguesa do século XVII. Lisboa: Instituto de Cultura e Língua Portuguesa.

Gonçalves, A. M. (1957). Frei Luís Poinsot, Mestre Coimbrão. In Publicações do XXIII Congresso Luso-Espanhol (pp. 5-12). Coimbra: Associação Portuguesa para o Progresso das Ciências.

Gonçalves, A. M. (1971). Posição Doutrinal de Frei João de S. Tomás. In Arquivos do Centro Cultural Português III (pp. 672-681). Paris: Fundação Calouste Gulbenkian.

Gonçalves, A. M. (1985). O Tomismo Indefectível de Frei João de S. Tomás. In Gomes, J. P. (Ed.), Antologia de Estudos sobre João de Santo Tomás (pp. 85-92). Lisboa: Instituto Amaro da Costa.

Gonçalves, A. M. (1985). O Curso Filosófico de Frei João de São Tomás. In Gomes, J. P. (Ed.), Antologia de Estudos sobre João de Santo Tomás (pp. 93-104). Lisboa: Instituto Amaro da Costa.

Maritain, J. (1985). Jean de Saint-Thomas. Gonçalves, A. M. (1985). O Tomismo Indefectível de Frei João de S. Tomás. In Gomes, J. P. (Ed.), Antologia de Estudos sobre João de Santo Tomás (pp. 267-276). Lisboa: Instituto Amaro da Costa.

Martins, M. (1985). Frei João de S. Tomás na História das Ideias Estéticas na Península. In Gomes, J. P. (Ed.), Antologia de Estudos sobre João de Santo Tomás (pp. 185-196). Lisboa: Instituto Amaro da Costa.

Menéndez-Reigada, I. (1944). Os Dons do Espírito Santo e a Contemplação segundo Frei João de São Tomás. Lumen, Revista de Cultura do Clero XII (pp. 677-689).

Menéndez-Reigada, I. (1944). No terceiro centenário da morte de João de São Tomás. Acção Católica, Boletim Arquidiocesano 12 (pp. 629-635).

Morlion, F. (1944). A dialética de João de S. Tomás aplicada aos problemas atuais. Estudos, Revista de Cultura e Formação Católicas 8-9 (pp. 349-362).

Noel, L. (1944). A Obra Filosófica e Teológica de Frei João de S. Tomás. Estudos, Revista de Cultura e Formação Católicas 8-9.

Oliveira, J. de (1944). Realismo de João de S. Tomás e Nominalismo de Descartes. Estudos, Revista de Cultura e Formação Católicas 8-9 (pp. 363-394).

Oliveira, J. de (1944). Síntese teológico-filosófica do conhecimento através da obra de João de S. Tomás. Lumen, Revista Católica do Clero XII (pp. 690-702).

Onofre, A. de J. S. (1944). Frei João de São Tomás, o homem, a obra, a doutrina. Lumen, Revista Católica do Clero XII (pp. 664-676).

Rendeiro, F. (1944). João de São Tomás Interpretando a Doutrina da Imaculada Conceição segundo S. Tomás de Aquino. Lumen, Revista Católica do Clero XII (pp. 703-709).

Salgueiro, M. da T. (1940). O Conhecimento Intelectual na filosofia de Fr. João de S. Tomás. Biblos XVI(II).

Silva, P. O. (1991). João de São Tomás. In Logos, Enciclopédia Luso-Brasileira de Filosofia. Lisboa: Verbo.

Tomás, J. de S. ([1631-1634] 1930). Cursus Philosophicus Thomisticus, Ars Logica Seu de Forma et Materia Ratiotinandi. B. Reiser (Ed.). Turin: Marietti, Sancte Sedis et Sacrae Rituum Congregationis Typographi.

Tomás, J. de S. ([?] 1944). Habitação da Santíssima Trindade na Alma Justa. Unknown (Trans.). Lumen, Revista de Cultura do Clero XII (pp. 710-716).

Tomás, J. de S. ([?] 1944). A acção imanente. Unknown (Trans.). Estudos. Revista de Cultura e Formação Católicas 8-9 (pp. 395-400).

Recommendations by Maria da Conceição Camps

1. Coimbra Jesuit Course (1592-1606)

(1592). Commentarii Collegii Conimbricensis Societatis Iesu, In Octo Libros Physicorum Aristotelis Stagiritae. Conimbricae: A. Mariz.

(1593). Commentarii Collegii Conimbricensis Societatis Iesu, In Quatuor libros de Coelo Aristotelis Stagiritae. Olisipone: S. Lopes.

(1593). Commentarii Collegii Conimbricensis Societatis Iesu, In libros Meteororum Aristotelis Stagiritae. Olisipone: S. Lopes.

(1593). Commentarii Collegii Conimbricensis S. J In libros Aristotelis, qui Parva Naturalia appellantur. Olisipone: S. Lopes.

(1597). Commentarii Collegii Conimbricensis Societatis Iesu, In duos libros De Generatione et Corruptione Aristotelis Stagiritae. Conimbricae: A. Mariz.

(1598). Commentarii Collegii Conimbricensis Societatis Iesu, In tres libros de Anima Aristotelis Stagiritae, Conimbricae: A. Mariz.

(1606) Commentarii Collegii Conimbricensis e Societate Iesu, In universam Dialecticam Aristotelis Stagiritae. Conimbricae: D. G. Loureiro.

([1606] 2001). The Conimbricenses. Some Questions on Signs. J. P. Doyle (Ed. & trans.). Milwaukee: Marquette University Press.

([1606] 2001). Os Sinais, De Signis. A. Coxito (Ed. & Trans.). Porto: Ed. Afrontamento.

2. Classics

Augustinus Hipponensis ([386/7-430] 1963). Obras completas de san Agustín 3. V. Capánaga, E. Seijas, E. Cuevas, M. Martínez, & M. Lansero (Eds. & Trans.). Madrid: La Editorial Católica.

Augustinus Hipponensis ([396/7–426/7] 1962). De doctrina christiana. In Martin , I. (Ed.), Corpus Christianorum, Series Latina 32. Turnhout: Brepols.

Augustinus Hipponensis ([387] 1975). De dialectica. B. D. Jackson (Trans.) & J. Pinborg (Ed.). Dordrecht and Boston: D. Reidel Publishing Company.

Ioannes Duns Scotus ([c. 1300-1308] 1954). Ordinatio I, dist. 3, q.2. In Commissionis Scotisticae (Eds.), Opera omnia 3. Civitas Vaticana: Typis Plyglottis Vaticanis.

Ioannis a Sancto Thoma ([1631-1635] 1653). Cursus philosophicus thomisticus, Coloniae: sumptibus Constantini Münich.

Thomas Aquinas ([1265-1274] 2001). Suma de Teologia I, II. Madrid: Biblioteca de Autores Cristianos.

Thomas Aquinas ([1245-1274] 2013). Opera Omnia Corpus Thomiscum. E. Alarcón (Ed.). Pompaelone: Universitatis Studiorum Navarrensis.

3. General

Carvalho, M. S. De (2018). Curso Aristotélico Jesuíta Conimbricense. Imprensa Nacional Casa da Moeda.

Deely, J. (1983). Neglected Figures in the History of Semiotic Inquiry: Jonh Poinsot. In Eschbach, A. & Trabant, J. (Eds.), History of Semiotics (pp. 115-126). Amsterdam & Philadelphia: J. Benjamim.

Deely, J. (1994). John Poinsot. In Sebeok, Th. (Ed.), Encycolopedic Dictionary of Semiotics II (pp. 736-739). Berlin-New-York: Mouton de Gruyter.

Deely, J. (2008). Descartes & Poinsot: The Crossroad of Signs and Ideas. University of Scranton Press.

Deely, J. (2010). Postfazione. In F. Fiorentino (Trans.), San Tommaso, G. di, Trattato sui segni. Testo latino a fronte (1350-1432). Milano: Bompiani.

Denzinger, H. ([1854-] 2005). Compêndio dos símbolos, definições e declarações de fé e moral da Igreja católica XL (806). P. Hünermann (Ed.), J. M. Luz & J. Konings (Trans.). São Paulo: Edições Loyola.

Leblanc, H. (2014). Intention et signe dans le Tractatus de signis de Jean Poinsot. Methodos Savoirs et textes, 14. https://doi.org/10.4000/methodos.3705.

Leblanc, H. (2021). Théories Sémiotiques à l’Âge Classique. Paris: J. Vrin.

Léon Florido, F. (2022). Aristóteles metafísico. Madrid: Guillermo Escolar Editor.

Recommendations by Kalevi Kull

Cobley, P., Favareau, D., Kull, K. (2017). John Deely, from the point of view of biosemiotics. Biosemiotics 10(1): 1–4. https://www.academia.edu/32839958/John_Deely_from_the_Point_of_View_of_Biosemiotics

Kull, K. (2017). Umberto Eco and John Deely: What they shared. Sign Systems Studies 45(1/2): 194–204. https://www.academia.edu/33780437/Umberto_Eco_and_John_Deely_What_they_shared

Kull, K., Salupere, S., Torop, P. (2009). Semiotics has no beginning. In: Deely, John, Basics of semiotics. (Fifth edition.) (Tartu Semiotics Library 4.2.) Tartu: Tartu University Press, xi–xxvii. https://www.academia.edu/84139110/Semiotics_has_no_beginning_John_Deely_Basics_of_Semiotics

Rattasepp, S., Kull, K. (2016). The semiotic species: Deelying with animals in philosophy. The American Journal of Semiotics 32(1/4): 35–48. https://www.academia.edu/30805681/The_semiotic_species_and_animals_in_philosophy

Kull, K. (2016). Opus magnum: Semiotics uncovers an order in the history of philosophy. Chinese Semiotic Studies 12(3): 341–349. https://www.academia.edu/30805573/For_John_Deely_1942_2017_

Favareau, D., Cobley, P., Kull, K., Anderson, M. (2017). “A Sign Is What?”: A John Deely Memorial Symposium. In: Velmezova, Ekaterina; Moret, Sébastien; Isanina, Anna (eds.), Gatherings in Biosemiotics 2017. Lausanne: University of Lausanne, 64–65. https://www.academia.edu/33256623/Gatherings_in_Biosemiotics_2017_in_Switzerland

Recommendations by Francesco Bellucci

Bellucci, F. (2021). Peirce on Proper Names. Journal of the History of Philosophy 59(3), 483–510.

Colapietro, V. (1988). Peirce's Approaches to the Self: A Semiotic Perspective on Human Subjectivity. New York: State University of New York Press.

Peirce, C. S. ([1903] 1998). Nomenclature and Divisions of Triadic Relations. In Peirce Edition Project (Ed.), The essential Peirce: selected philosophical writings, Volume 2: 1893-1913 (pp. 289–299). Bloomington: Indiana University Press.

Short, T. L. (2007). Peirce's Theory of Signs. Cambridge: Cambridge University Press.